Satrapi,
M. (2004). Persepolis. New York, NY:
Pantheon.
The
main character in Persepolis is
Marjane who lives with her parents and grandmother in Tehran. Marjane is the
narrator of her life in this story which deals with her upbringing during the
war between Iraq and Iran. She learns to live with a life full of political repression
and learns at a very young age what her country is facing during the Islamic Revolution.
She wanted to be a prophet, but would tell her parents she wanted to be a
doctor. She even talked to God at night.
In 1979 Marjane attended a French non- religious school where both
genders were together. In 1980 when Marjane was 10 years old it became
obligatory to wear the veil at school. Marjane did not like the veil because
she did not understand why she had to wear it, also in 1980 all bilingual
schools were closed down because they were symbols of capitalism. One night she
hears her parents talking about how 400 people died at the Rex Cinema when it burned
down. The people knew that the Shah was responsible for the fire. Marjane
wanted to demonstrate but her parents did not allow it. Marjane parents
demonstrated every day. Marjane said she loved the king because he was chosen
by god. Her father told her the true story of how he was chosen. Her
grandmother told her that the Shah’s father took everything from them. She also
tells Marjane that the son of the Shah is worse than his father.
Towards the end of the story, after a dispute with her principal
about her jewelry, Marjane gets expelled for accidentally knocking her down on
the floor. Marjane told the teacher off at another school she had been
transferred to, therefore, a phone call was made to her parents. Marjane
parents decided to send her to Europe because they thought it would be better
if she left Iran and hitting a principal did not helped her case as no other
school would accept her. On the eve of her departure her grandmother came to
spend the night and she advised Marjane not to have hatred toward anyone. The
next day, her parents took her to the airport. Marjane feared that she will
never live with her parents again. As her parents walked away at the airport, Marjane
turned to see them for the last time. She sees her mother fainting in her
father arms who was crying.
As I read the novel, I learned it dealt with moral uncertainty. In
the beginning of the book, Marjane said “As for me, I love the king, He was
chosen by god.” Her father asked her who told her that and Marjane replied that
her teacher told her so. Then, the same teacher that told her that the Shah was
chosen by god told the students to tear out all the photos of the Shah from
their books. Marjane told another girl that the teacher said that the Shah was
chosen by god and the teacher screamed at her and tells her that she shouldn’t
say things like that and reprimands her by sending her to stand in the corner.
This is an example of moral uncertainty as the same teacher that told her that
the Shah was chosen by god then tells her students to tear out all the photos of
him, and when Marjane said the same thing the teacher gets upset and contradicts
herself. Another example of moral uncertainty can be identified when Marjane
would talk to god for comfort. The only place she felt safe was in the arms of
her friend god but after her Uncle’s execution, she told god “Shut up! Get out
of my life!!! I never want to see you again!” This is another example of moral
uncertainty because after her uncle’s death she was uncertain of the fact that
god can give her comfort anymore.
Another theme that caught my attention was that class differences
also existed even though a country was experiencing war. Marjane is from a
wealthy family, her father drives a Cadillac, and they have a maid. Mehri, Marjane’s
maid and Hossein, her neighbor could not get married because this love was not
possible due to the different social classes the maid and the neighbor belong
to.
As I read this novel, I was thinking of how great it could be if
history teachers could get their hands on this novel. I will recommend it to my
colleagues at school so they can teach students about political repression and
the war between Iraq and Iran. Students could also learn about how hard and
scary it was to live during the Islamic Revolution as the story is told through
the eyes of a teenager just like them.
Perhaps students ages 12 through 16 may enjoy learning from reading this novel. As I recall the conclusion of this novel, I made a connection of the ending to one of Havighurst’s Theory of Development Tasks in which he discusses that adolescents undergo changing relationships with parents. Since teenage hood is a time of gaining independence, pulling away from parents and from their authority is not usual. In this case, Marjane’s parents have always lived with her and have helped her deal with life’s tragedies and it will be hard for her to be away from her parents as she leaves her home behind as she travels to Europe for her safety and benefit. Once you read this book, perhaps you could also enjoy reading Persepolis 2: The Story of a Return by Marjane Satrapi. This wonderful comic strip format novel consists of 153 pages.
Perhaps students ages 12 through 16 may enjoy learning from reading this novel. As I recall the conclusion of this novel, I made a connection of the ending to one of Havighurst’s Theory of Development Tasks in which he discusses that adolescents undergo changing relationships with parents. Since teenage hood is a time of gaining independence, pulling away from parents and from their authority is not usual. In this case, Marjane’s parents have always lived with her and have helped her deal with life’s tragedies and it will be hard for her to be away from her parents as she leaves her home behind as she travels to Europe for her safety and benefit. Once you read this book, perhaps you could also enjoy reading Persepolis 2: The Story of a Return by Marjane Satrapi. This wonderful comic strip format novel consists of 153 pages.

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